Yesterday was Trinity Sunday on the liturgical calendar. I enjoy preaching on this Sunday because the Trinity is one of the most misunderstood core doctrines of the Church. Unfortunately, some also believe the Trinity to be an irrelevant doctrine. When I personally reflect on the doctrine of the Trinity I am blessed with mysterious insights and comforting assurances of the reality of God. But I also understand that doctrinal preaching is not the most well-received sermon style. So, I endeavor to make preaching doctrine not merely informational but transformational as well.
I attended a conference on Friday that was addressing race relations in the Church. I had a sense while listening to the conference speakers that the issue of divisions between the races is an area where the doctrine of the Trinity could have direct relevance for Christians. So in my sermon yesterday I used race relationships to help the attenders at chapel to understand the Trinity. I won’t rehearse my sermon here, but I do want to share briefly with you some reflections on how I came to my own understanding of how the Trinity intersects with race relations.
One of the eminent speakers at the conference I attended repeatedly used the term “being intentional” in her remarks about how to address racial divides in the Church. As I heard her speak, I believe the Holy Spirit gave me the word “in-tensional” to reflect on.
As I reflected on the word “in-tensional” I was reminded of an article I read a while back on Ego Development by Dr. Susanne Cook-Grueter, an expert in the area of personal development. She believes that individuals who are psychologically mature have developed an ability to discern and live comfortably in the tension between polar opposites (polarities). She notes that mature individuals are able to discern between seemingly value-laden (good/bad; wrong/right) and value-neutral (tall/short; boy/girl) polarities. Cook-Grueter said, “Since ego development theory is about meaning making, how we deal and work with polarities becomes a significant dimension to focus on in the context of enhancing our self-awareness and facilitating development.”
So what does this have to do with the Trinity? Well, first of all our language is not capable of understanding how three can be one or one can be three. Thus, believing in the Trinity has the potential of becoming polarizing. You see, the Trinity is a mathematical conundrum, but a paradoxical truth nevertheless. If we think of paradoxes as polarities (we value them as right/wrong), then there is no way we can live in the tension of those two poles (One God cannot be Three Persons/One God can be Three Persons). Hence for me the Trinity as a Mystery is not a tension to be solved, but a grace to be lived in. This is what I believe was the basis of my neologism of “intensionality.”
St. Paul said, “There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female–for all of you are one in Christ Jesus” (Ga 3:28, NET). Here the apostle is addressing the issue of tensions and polarities. This is not to say that a person’s Jewishness/Greekness or Blackness/Whiteness is obliterated because of his or her being in Christ. St. Paul is saying that the tension of the polarities is absorbed in the Trinitarian understanding of Christ, who exists in perfect tension with the Father and the Holy Spirit. The two can become one (or three as in the Trinity)! For all those interested in identity politics this may be a way to move towards integration out of the endless polarizations of divisive identity constructs: race, gender, ethnicities, diseases, etc.
Race relations are tense; they are in tension. The way forward is to sit in the tension of our differences—to be intentional and “intensional.” The way forward is to look to the doctrine of Trinity as our example of mystical and practical integration.
© Paul Dordal, 2016