The Apology That Leads to True Freedom (Reflection)

freedom-allSaint Justin, in his First Apology, warned of the demonic forces which attempt to enslave the world. The follower of Jesus, however, Justin Martyr says, is empowered to be free from the demons of sexism, capitalism, racism, nationalism, and imperialism (First Apology, 14). Justin’s list of systems of oppression put a social justice frame around the apostolic, but often obscure, teachings of Saint Paul who said, “We fight these demons, these powers and principalities, not with the military weapons of the world, but with the nonviolent, but powerful and living Word of God” (2 Corinthians 10:4-5).

The liberating teachings of Christ and his prophets and their repudiation of the demonic systems of domination and oppression today need to be preached again, primarily to the Church and then to the world. Unfortunately, the tremendous good which the Church does is often overshadowed by its succumbing to evil and being complicit with the injustices of abuse of power, seeking prestige, and the acquiring of vast amounts of wealth and property. These injustices require a constant critique of the Church. Thankfully, the Church is Holy and cannot be fully overtaken by Satan and the demons (Matthew 16:18). Nevertheless, it can surely benefit from a critique from within and hopefully grow in holiness.

There are three, but not just three, primary ways in which the Church has regularly become complicit with the demons and principalities.  It has often desired power, prestige, and property. Through its hierarchy, its pomp, and its acquired wealth, the Church has been infiltrated and  controlled by demonic powers. The first step in exorcising the Church of these worldly influences is to recognize this possession and to name the demons (Mark 5:9).  Thus, naming the world in love, as Paulo Freire espoused, we are able to expose the oppressor and to transform ourselves and them as well.

Upon naming these demons of abuse of power, of prestige, and of property, the Church is now able to be dispossessed of these possessions.  Go and sell all, Jesus says to the Church, and give to the poor, and then come follow me (Luke 12:33; 18:22). The Church by supporting and participating in hierarchical and patriarchal systems, by seeking societal standing and reputation, and by the purchasing and ownership of lavish properties has been knowingly and unknowingly used throughout history by Satan to contribute to the oppression of God’s good earth and her very good people.

What now shall the Church do? Apologize? St. Paul says there is a false sorrow that leads to spiritual death, but only a godly sorrow marked by repentance which leads to salvation (2 Corinthians 7:10).

No, it is time for the Church to repent, to change, to be set free by dispossessing itself of its institutional power, prestige, and property.  And then to present to the world, as Saint Lawrence did, the only true treasure of the Church: its agape people.

© Paul Dordal, 2016

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