In little over a month, my new book will be published. These next few blog posts are written to prepare you for what I am going to be sharing in my book. The book is called In Search of Jesus the Anarchist.
The title of the book is not a tease; the book is exploratory and contextual theology. In these uncertain days, marked by extreme polarization, my book proposes a new way forward, especially for disaffected Christians.
Nevertheless, what I am proposing in my book is, I believe, the truth about Jesus. With all the voices in our world, propaganda, fake news, cults, and gurus, how can we discern the voice of truth? Casting Crowns had a song a while back called The Voice of Truth. In this song, like so much of Evangelical worship music, the lyrics express a very individualistic form of faith. To Casting Crowns, the voices of “the world” are the ones that tell us lies about ourselves (negative voices), but the voice of God tells us the truth about God’s love for us (positive voices). It is a good song, after we account for its overly individualistic bias:
“But the voice of truth tells me a different story
The voice of truth says, “Do not be afraid!”
Out of all the voices calling out to me
I will choose to listen and believe the voice of truth.”
Now, if the voice of truth or voice of God speaks to us individually about our personal relationship with God, would it not also be sharing the reality of the plight of the poor, the oppressed, of all the injustices that God expects us to confront as God’s Beloved people? Would not the voice of truth break through our conformist attitudes toward the societal systems of domination and evil? Is not the Bible story also a very communal story, which is concerned with the grave injustices committed against the poor and oppressed? Yet, our Western faith practices and systems reinforce a Western individualism which is nowhere to be found in the Bible. In many ways, Western Christian forms do not proclaim the voice of truth.
Murray Bowen, of Bowen Family Systems theory, made the astute observation that emotional health was dependent on the level of differentiation or the degree to which a person can think and act for himself or herself despite the ever present voice of his or her family and societal groups. Thus, undifferentiated thinking occurs when one cannot hear other voices, because the voices of dominant family members and the societal groups to which they belong potentially drown out the voice of truth. This is why children tend to stay in the same religion or political parties as their parents. Undifferentiated thinking is why most people stay trapped in what James Fowler calls mythic/literal or conventional belief systems of faith. In essence, surprisingly, it is often people of faith, believers in God, who cannot hear the voice of truth.
Now, what if to be born-again meant to be able to break free of the negative and erroneous “group think” or undifferentiated thinking about God and life we inherited from our parents and or societal domination systems? Isn’t this what Jesus was saying to Nicodemus. “Because you are trapped in your Pharisaical group think, you cannot even see the beauty of the kingdom of God. You must be converted; you must be born-again, again!” (Jn 3:10 & 3:3).
When you hear people talking about politics or religion and you think their beliefs are crazy or stupid, or you feel yourself getting angry because of the different ways others think, feel, or act, ask yourself these questions: “Could I learn something here? Why I am reacting so negatively to this voice? Could it be the voice of truth, the voice of God?”
I will close with this for now. If the voices we are listening to or agreeing with are xenophobic, isolationist, imperialist, homophobic, racist, patriarchal, classist, etc., we are not hearing the voice of God—the voice of truth. Because the voice of truth will tell you a different story. The voice of truth says do not be afraid to rise up against the domination systems of evil, even if they are your own.
© Paul Dordal, 2017