I am re-reading Walter Brueggemann’s book Prophetic Imagination with some friends who meet every other week for discussion and breakfast. It is amazing to read a book so many years after first looking at it to see where you have grown. My sense is that I have moved from a pastor who had some prophetic inklings earlier in my ministerial life to a radical prophet who recognizes the need to also be a healer/pastor if I am to be an effective proclaimer and enactor of Christ’s “utopian” Kingdom.
In the second edition preface to the book, Brueggemann states, “… ‘prophetic imagination’ requires more than the old liberal confrontation if the point is not posturing but effecting change in social perspective and social policy.” This means that if the goal is a societal change, which is what the prophet is calling for, not reform, but revolution, then simply joining a liberal justice group to protest this or that injustice or inequality is not prophetic.
The prophets of old and the prophets of our age were all willing to suffer or die for structural societal change. They didn’t choose or seek out suffering, but they knew that the true prophetic path was one of suffering and self-sacrifice. Moses, Isaiah, Jeremiah, etc. were all willing (albeit reluctantly sometimes) to put their lives on the line for the sake of enacting God’s just and beloved community. Jesus, of course, was and is the exemplar prophet who sacrificed his own life for the whole world.
Martin Luther King said, “A person who does not have something for which he is willing to die is not fit to live.” Certainly, MLK was following the prophetic path of Jesus when he said this. “Whoever does not bear his own cross and come after me cannot be my disciple” (Luke 14:27). Thus, the prophetic path is not set aside for a group of select, elite individuals or “leaders,” but Jesus is saying that all of his followers will be suffering prophets for the sake of the whole world, for the future City of God.
As we live in the heart of the U.S. empire, whose government is wreaking havoc on the whole world, where are the prophets, where are the followers of Christ willing to go the cross to enact the future City of God, what I have called the Commonweal of Love?
We are at a critical point in history, an opportune time to move the evolutionary process of humanity forward, a liminal period to fundamentally change the social structure from one that oppresses the masses for the sake of the few towards a new society based on meeting the needs of all people. To do that we need those who are called to be prophets to accept their calls to suffer, to sacrifice, and to enact the prayer, “Thy kingdom come, thy will be done on earth as it is in heaven.”
© Paul Dordal, 2017