“Jesus said, ‘You cannot even see the Kin-dom of God unless you rise above your false consciousness’” (John 3:3).
Yes, I have taken some liberty with the original text, but not the original meaning. Jesus proclaimed that to live by the Spirit, one needed to be “born again”—to see through the blindness that the “world” (or the empire) has imposed on the common people. This blindness or false consciousness is what Jesus came to heal (Luke 4:18).
False consciousness is the imposed and erroneous beliefs of the oppressed as they adopt the ideology of their oppressors—when the poor and working classes believe that the elite class deserves to unjustly rule over them by virtue of their place of power. False consciousness also manifests itself when the poor and working classes falsely believe that all individuals have the ability to become a member of the elite class.
False consciousness is often violently (verbally and physically) acted out by the poor and working classes in their misguided attacks on other poor and working-class people (e.g., blaming the poor or the victim, union busting, police brutality, participating in imperial warfare, etc.). Only when the poor and working class awaken (are born again) from their false consciousness can they be “set free” and begin to overcome their oppressors (Luke 4:18).
Jesus was assassinated by the Roman Empire because he preached class-consciousness (e.g., “blessed are the poor”) and he healed those blinded by false consciousness. Jesus healed through his preaching rebellion by the poor and working classes over the political and religious elite (“Do not be like the hypocrites…”). Jesus’s preaching took place in three arenas: the personal, the institutional, and the imperial.
Personal, Institutional, and Imperial False-Consciousness
In the personal arena, Jesus challenged the prevailing religious-elite imposed attitude that a poor or oppressed person was that way because of personal sin. “Jesus’ disciples asked him, ‘Rabbi, who sinned, this man or his parents, that he was born blind?’ Jesus answered, ‘Neither this man nor his parents sinned, but this happened so that the works of God would be displayed in him’” (John 9:2-3). Jesus flipped the script on false consciousness which wants to blame the victim of poverty or disability. Jesus declares that poverty or disability are actually the means by which the goodness of God can be demonstrated.
In the institutional arena, Jesus challenged organized religion that regarded itself as a power to be obeyed, rather than as a vehicle by which the oppressed and poor could be served and set free. “Jesus said, ‘Tear down this evil temple which represents corrupt religion and in three days I will raise it up.’ ‘What,’ the blind disciples replied, ‘This temple took forty-six years to build and you think you can rebuild it in three days?” (John 2:19-20). Jesus, again, in healing the false consciousness of the working class, shows that any institution that doesn’t serve the poor and working classes is evil and must be destroyed.
Finally, in the imperial arena Jesus took on the Roman Empire, yet the religious elite (or labor aristocracy) of his time opposed him because of their false consciousness and desire to hold on to their own limited power. When Pilate, the representative of Rome, said he had the power to crucify him, Jesus replied, “You have no power over me, other than the power I give to you” (John 19:11). And then when Pilate presents Jesus as the “King” or “Emperor” of the poor and working classes, it is the co-opted religious elite who betray Jesus. “Pilate said to the religious elite, ‘Here is your King!’ At this, they shouted back to Pilate, ‘Crucify Him!’ ‘Shall I crucify your King?’ Pilate asked. ‘We have no king but the Emperor,’ replied the religious elite” (John 19:14-15).
Our function as liberated and transformed spiritual individuals, people who have come into class consciousness, is to help heal other individuals trapped in false consciousness, to dismantle the corrupt institutions of the ruling elite, and, ultimately, to replace imperial, capitalist rule with the truly just rule of and by the proletariat (the poor and working classes).
© Paul Dordal, 2018